Categories
Mental Health

Will We Recognize the End of Pandemic Exhaustion?

I’m tired, y’all. This pandemic is dragging forever, and people are just ugly. A new friend used the term “pandemic exhaustion.” Maybe I’m late to the game. Maybe it’s talked about more in her church than mine. Whichever, this was the first time I remember hearing that term. I suspect “pandemic fatigue” crossed my consciousness once or twice, but exhaustion captures what we’re all feeling more than fatigue does.

Truth to tell, I think I’ve been exhausted by all the ugliness since 2016. It was less bad then. Like many of my friends and relatives, I thought the election and everything leading up to it was fine drama. Some people allowed their ugliness to show through then. One person offered scathing vitriol against everyone who had voted for the winner, little acknowledging or caring that good people had their own reasons for voting as they had. (Focusing on a single issue or two drives me nuts, but that’s how some people vote.) I thought maybe that was the worst I’d have to be exposed to, but no such luck.

When March 2020 hit and this novel Covid-19 virus that had been “over there” showed up “over here,” we thought it’d be over with fairly quickly. We heard all about “flattening the curve,” leading to the belief that if we did everything right, we could make this new enemy go away. Only, it didn’t. The curve went up and plateaued, then down and plateaued, then back up. Every time it’s gone down, society becomes a maskless, gathering free-fot-all, and the curve goes back up. Am I the only one who doesn’t see the relationship here? I know I’m not the only one who thinks that keeping mask mandates in place for an additional two months after cases drop isn’t the worst idea in the world. After all, if something’s working, why stop doing it?

Now it’s almost two years later. People have been acting out in person and on social media. The vitriol hasn’t abated. If anything, it’s gotten worse. My friend and I were talking about this, and that’s when “pandemic exhaustion” entered the conversation.

Masking. Social distancing. Quarantining. Not seeing loved ones. Understanding the germaphobia of TV detective Adrian Monk. Manic hand washing. Students being sent home when a classmate tests positive for Covid. Parents having to adjusts their whole lives–not just suddenly working from home, but also having to be present to children while they, too, are at home. Disorientation. Confusion. Uncertainty of who to trust.

In addition to these issues, any one of which by itself can send someone into a crisis state, there’s also people struggling with previously existing mental health problems. Suicide rates went up. People with depression got worse. Anxiety went through the roof. I spent the first three months in survival mode, fighting constantly to keep anxiety at bay and also helping one daughter as she struggled with college classes that suddenly went online and crying with my other daughter as activity after activity disappeared from her year.

After all this time–over five years at this point–will we be able to recognize the end of the exhaustion? Will we be able to feel when the crisis has abated? When all the health officials have determined that the pandemic has either passed or become endemic, will we be able to trust them? I wonder if ugliness is the new normal or if the end of the pandemic will mark a reset to the way people treat each other?

Even nice, compassionate people are struggling. I’ve watched marriages dissolve. People who believe that the lives of our friends of different shades of brown, those of our friends in the LGBTQIA community, and the lives of the vulnerable in our society (those most susceptible to dying from Covid) fight and advocate. We celebrate the little victories, like guilty verdicts handed down in the lynching murders of innocent Black men. We mourn the hospitalizations and deaths of children who are too young for vaccines. We feel angry at continued systems of oppression and injustice. And it doesn’t seem ever to stop.

When this is over, when our society and culture gets whatever our reset will look like, the compassionate people will still be compassionate. We’ll be a bit scarred, a bit battle-weary and -hardened, but compassion was our trademark before the pandemic and it will still be who we are coming out of it. If anything, our compassion has had opportunities to grow in the moments between the struggles.

Those who have allowed anger and vileness to become their modus operandi will remain angry and vile, though hopefully less so. Crises show us who we really are, and the past five years, and especially the last two, have ripped the masks off of many people, allowing everyone to see them for who they really are. Then there are the few others. These are the people who were angry and could be easily manipulated because of their own anger but who woke up. They had a figurative bucket of cold water splashed over them, and they realized that their anger and vitriol had been hurting them and don’t want that for themselves anymore. These folks are likely to leave ugliness behind. Maybe they’ll join the compassionate. Who knows?

If you’re reading this and you’re identifying with the exhaustion–exhaustion with the ongoing pandemic, ugliness, struggles–know you’re not alone, though it can certainly feel like it. Keep playing it safe and kind. Create space for exercise at least four days a week, even if it’s nothing more than taking a 20-minute walk. Develop a habit of mindfulness where you can find silence around and within you. Talk to someone; nurture those close relationships. (I’ve found that in talking to friends, I learn that our struggles are similar, so we can be servants to each other.)

And most of all… Theme for 2022… Be kind to yourself.

Categories
Devotional Thoughts

Health Sacrificed to Idols

We Americans are selfish. We’re selfish in our rugged individualism. Don’t need no one, don’t want to be beholden to anyone, don’t wanna take care of no one. Even American evangelicalism with its emphasis on one’s personal relationship with Christ is an extension of the American idol of individualism.

We see this same idolatry of the individual in how people are responding to vaccinations and new mask mandates. “Don’t take away my freedom!” they cry. Or, “My body, my choice!” Conspiracy theories abound about the supposed lack of safety in the vaccine or crazy ideas of Bill Gates planting nanochips in people through the vaccine. (Do you really think Gates doesn’t have anything better to do?) What’s the point of getting the vaccine, they argue, if you can still catch the virus? Or, if masks worked, there wouldn’t still be people getting sick. Thing is, masks are like parachutes; they’re not worth much if you leave them in the bag.

This is so disparate from how the Bible tells us Christians are supposed to live. (I’m not being exclusive toward nontheists, but they know to get vaccinated and to wear masks, so it’d be like preaching to the choir.) While we are certainly free from death through the death and resurrection of Jesus, and we have freedom in Christ, that freedom is very different from the way we understand freedom here in America. Paul writes in Colossians 3:12, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience.” Compassion… Kindness… Humility… These are not “me first” character traits. These are “others first” traits. We are to wrap ourselves up in these traits, allowing them to cover us completely, just like our clothes do.

In I Corinthians 8, the apostle Paul is talking about food sacrificed to idols. A little background information… Corinth was at the crossroads of the western trading world. A busy port city, it had a very religiously diverse population, but being that it was in Greece, the Greek deities were a significant part of that. Worshipers of these various gods and goddesses would offer meat as part of their sacrifices then eat it there in the temple. The Christian sect of Judaism (as it was known in the first century) was brand new to Corinth and it wasn’t uncommon for a convert to Christ to have dinner with his Poseidon-worshiping buddy. Paul cautions this convert to be careful, though. If the new believer sees him eating this meat sacrificed to Poseidon, then that believer may think it is okay to cross over on the faith practices.

Paul warns against causing this weaker brother to stumble in his faith. It was legal under the law for Yahweh worshipers to dine with Poseidon worshipers. It was permissible under this new church’s mandates for that table fellowship to happen, too. In other words, by all authorities, both civil and religious, Christians had the freedom and the right to eat meat sacrificed to the Greek gods. BUT… They were called to give up that personal freedom and that right in order to exercise their freedom in Christ and their obligation to protect the faith walk of their younger brother in Christ.

Though Paul is speaking of denying ourselves in order to protect the spiritual walk of one who’s spiritually weaker, we can certainly take that same message and apply it to how we Christ followers should act in regards to our brothers and sisters in community who might be physically weaker. What would you be willing to give up in order to protect someone else who may not be able to protect their self? Jesus says in John we’re supposed to sacrifice our very lives for others, and yet many folks won’t get a little shot or don a mask for the wellbeing of others. Paul writes later in that chapter, “If what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall” (I Cor. 8:13, NIV).

Paul is willing to give up eating meat in order to prevent a sibling in the faith from stumbling in their faith walk. (Bible historians believe that most meat available for consumption had been sacrificed to a deity.) What are you willing to give up in order to prevent a weaker member of your community, a person also created in the image of God, from falling ill and possibly dying? Can you give up your pride, your rugged individualism, your idea of your “rights” and “freedoms”? Can you take a moment to think about all the people your decision impacts? What if it’s your unvaccinated child who gets sick and dies in the hospital because you refuse to wear a mask out in public? What if you inadvertently pass the virus to another adult who unknowingly infects their immunocompromised child, and that child ends up on a ventilator? What if all these hospital beds are full of Covid patients when your mom has a stroke and has to be transported 200 miles away to the next nearest hospital with available space?

So many people are willing to sacrifice health to the idols of civil freedoms and individualism. The Christ way, though, cares neither for civil freedoms or your individualism. The Jesus way says, “Be free in me and love one another as I have loved you.” The Jesus way emphasizes community and tending to that community. Again, it goes back to that “love one another.” Do you think the Good Samaritan was overjoyed about delaying his journey and making the financial sacrifice to tend to the beaten man? No, but he did it. He did it because he knew that the way of compassion is the right way. Getting a shot and donning a mask demonstrate the compassion of Jesus. It shows love. It shows that you worship God above all else.

I entreat you to make the compassionate choice. It has never been about you anymore than it’s been about me. My twelve-year-old, half-vaxxed little girl who I adore is my reason for masking. Traveling out of state with my fully vaxxed teen is why my clothes drying rack is currently wearing about fifteen masks–and that twelve-year-old is why we will suck up wearing masks in nearly 100 degree weather. It’s about keeping others safe. Always.

Who can you protect from illness, hospitalization, and possible death this week?

Enjoy this blog? Please spread the word.

RSS
Follow by Email
LinkedIn
Share
INSTAGRAM