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Mental Health Ministry

Church Trauma, pt. 2

You can read part 1 of this three-part series here.

After Peter and I were married, our church was no longer “geographically desirable.” More like, the church was fine, but our apartment wasn’t; we’d had to move, though, for his job. The drive became untenable after a while and we looked for a new church. We happened upon a small country church. I’d grown up in one of those so this was good to me. I also wanted a smaller church so I could get to know people better. The primary dysfunction in this church was the pastor and his wife. The pastor did no spiritual self-care, and it’s customary for pastors to participate in small support groups with other local pastors. He didn’t even do that. He proclaimed, “My wife is my pastoral support person.” She’s a hospital chaplain to this day, and I’m quite sure after working forty hours a week doing spiritual care, the last thing she wanted to do was come home and do more.

There was so much funky about this situation. The preacher’s wife was pretty controlling. She took her role in the church way too seriously. (In Baptist churches, unless the husband and wife are called to co-pastor, the preacher’s wife just does whatever aligns with her gifts.) She was straight-up bossy and demanding. She tried to tell me what to do on numerous occasions, and I noped her.

At least a couple of times a month, there would be an announcement from the pulpit that someone in the community needed some work done on their home and asking for a crew to gather and go do the work that Sunday afternoon. I was working an unpaid internship forty hours a week (not including when I was on-call) plus a part-time job. Sunday was the one day I was guaranteed off, more likely than not. And here’s my newlywed husband happy to meet a need. That’s his thing, and I love him for it, but our marriage was starting to suffer for it. I told him, “The family was the first institution created by God, not the church.” He stopped volunteering as much.

The preacher felt like our church needed a family life center. It was supposed to attract students from the nearby university and families from the brand-new apartment complex across the street. My question of whether this facility would include showers so we could host unhoused people as part of that area’s Interfaith Hospitality Network was met with an emphatic “no.” After all, what could they contribute (financially) to the church? was the vibe I got. There was a suggestion of building a picnic shelter so we could host fundraising dinners to go towards building that family life center. To this day, that’s as far as they’ve gotten.

There were other indicators that we needed to move on. It just so happened that the conflict resolution person for our local Baptist association went to that church. Since she had knowledge of the local Baptist churches, she was able to recommend one to us. It was a good fit.

But there was toxicity here, too. I’m a cradle Baptist, and I grew up going to Sunday school. I was that one who read their lesson, took their Bible to church so she could follow along, and was thoughtful about my study. By the time we got to this church, I was in seminary. If I haven’t enjoyed Sunday school, it’s not because I didn’t want to, and I’m comfortable with participating in discussions. We weren’t there too long when the preacher told me that “some people” in our class complained to him that I talked too much. I guess the two men who alternated leading the class didn’t like an intelligent woman making them look inept, though that certainly wasn’t my intention at all. It speaks more to their insecurity than my knowledge.

anti-plagiarism picture
A male steals a female’s idea to claim as his own. Sadly, way too common.

Another time, the preacher and I were talking about our seminary experiences. He’d gone to a Southern Baptist seminary (pretty much the only pure Baptist seminary in our state at that time), and it just so happened that his preaching professor would later show up at my divinity school and become my preaching professor. Preaching isn’t my ministerial gift, nor is it at the heart of my ministry, but I enjoy doing it and can do it well. I just wouldn’t want to on a weekly basis. I was feeling a little proud of myself because I’d managed to squeak an A- out of my second preaching course. Our pastor told me he’d never gotten an A from that professor. I asked him if I could share the manuscript of my sermon with him. He said, “Yes.” Now, imagine my surprise a few Sundays later when I heard my sermon from the pulpit, almost word-for-word save a few illustrations, and with no credit given to the writer. Yep, our preacher plagiarized my sermon. I guess he liked it, huh?

If you’re a woman in business or ministry, when was a particularly painful time that a man stole your ideas or words and claimed them as his own? Post your response in the comments. (Note I’m not saying “if it happened,” because we know it does.)

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Ministry

When a Bandaid Hunt Brings Happiness and Sadness

Categories
Ministry

What’s Your Status Quo?

My teen and I watched the 2012 production of Jesus Christ Superstar last night and this morning. While I’m more a fan of the pre-2000 staging with the Ancient Israel/1970s clothing and vibe, this production hit me hard. It’s ultra-modern with the pharisees dressed like Wall Street barons, Judas and Mary Magdalene with dreads, Pilate looking like a power lawyer, and the crowds looking like escapees from the Occupy Wall Street movement, complete with backpacks and tents. Jesus wears an orange jumpsuit at the end, and the jail where they toss him has chain-link and razor wire with armed guards. There are hashtags and allusions to daytime trash talk shows (“Herod’s Song”). There are pictures of homeless people. The crowd holds signs that read, “Rome Lies” and “People Over Profits.” How incredibly fitting for this time of pandemic! It’s raw and gritty, and I cried at the end. This is my second favorite play, and I’ve seen it several times on stage and I own the 1973 movie version. I know how it ends, and I know how the story really ends. (Hint: It doesn’t end on the cross.) And still, I got choked up with tears in my eyes and my nose tingling like it does before I cry. This production hit me as all too relevant.

As we face weeks upon weeks of stay-at-home orders, we yearn for a time when we can get back to “normal.” I’m not sure I want that, though, because if this pandemic has shown us nothing else, it’s shown us what our “normal” selves are like, and it’s quite disgusting. People went insane buying up toilet paper, disinfecting wipes, bread, milk, and paper towels, leaving none for the elderly, the vulnerable, and those who work until 11 p.m. on the front lines of hospitals. I’ve heard reports of people going into stores and pouring filth out of their mouths at other customers and employees. Still others selfishly wanted their rights to go wherever they wanted–including church–but didn’t give a damn about the elderly saints they could unknowingly infect. In short, this pandemic showed us just how big of selfish assholes people can be. Is that what we really want to go back to because that was “normal”?

In the play, what irritates the elite corporate ruling class is that Jesus upsets the status quo. Even in the original staging, the ruling class is made up of the Pharisees, and Jesus was messing with their status quo, too. What does our status quo look like? If our status quo looks like pandering to the wealthy 1% in hopes they’ll drop some financial crumbs, then we’re worshiping the same financial gods they are.

But what if Jesus Christ is our status quo? What would that look like? I think it’d look like altruism. It’d look like selflessness. It would be Christ-centered so that even stresses and irritations wouldn’t make us act like hateful fools.

It would be Bible-based so we would always have the words to share a beautiful or encouraging heart thought. “I thank God for you and think of you with joy.” “God is present with you.” “God hears the fears of your heart today.”

Jesus as our status quo would also be ministry-focused. It would reach out to people with those kind words. It would deliver cookies to neighbors. It would drop some toilet paper off at the home of someone who’s two rolls short and three days shy of pay day. It would send the text or make that phone call that says, “How ya doing? I’m praying for you.” It contacts the preacher to say, “This is tough and you didn’t sign on to preach via live stream to an empty church, but I want you to know you’re doing a great job.”

So what status quo do you want to get to: The materialistic, selfish one where it seems like big business is controlling everything and minimum-wage workers should just shut-up and be happy with what they’re making? The one where vast amounts of pollution belch up into the sky and debris and trash turn blue waters into sludge? Or the status quo that reflects Christ, that nurtures small businesses, advocates for fair wages for these workers we’ve suddenly determined are essential, protects the Earth that sustains our lives, and actively and joyfully cares for those who need it?

I don’t miss the way we used to be, and I’m liking the way we are now. It’s my hope that we are able to grasp hold of how it feels to minister, how it feels to help, how it feels to encourage, how it feels to share, and how it feels to breathe clean air and carry that over into the new normal once this pandemic passes.

Categories
Ministry

Ministering in the Darkness

It’s been four weeks. Four weeks without church groups. Four weeks without in-person Bible study. Four weeks without the camaraderie of soccer. Four weeks without socializing face-to-face. It feels like much longer.

It’s been four weeks of suspended plans and dreams. It’s been four weeks in which trip planning has given way to saving in case we need that money later. It’s been four weeks of hearing conspiracy theories and people foolishly saying, “I’ve got more faith than I have fear. I’m not afraid of getting sick!” That’s all well and good, but what about the people they could unknowingly infect? Love for others needs to be our driving motivation, not fear for ourselves.

It’s also Holy Friday. It’s the day we Christians remember the supreme sacrifice of Jesus Christ on the cross. It’s the day that God’s love found its ultimate fulfillment as Jesus died to overcome death for us. This is the day we remember Jesus’ example of sacrificial love. So I ask, if Jesus can sacrifice so much for us vulnerable, sin-wracked humans, why are we griping so much about sacrificing our conveniences for the safety and health of others, especially our brothers and sisters in Christ?

This time of social isolation is trying, most definitely, but it gives us new opportunities to reach out in different ways. I have found that I am being more intentional about giving positive words, whether they are delivered in person (from ten feet away, of course) or online. It’s not that hard to be encouraging. It only takes ten key strokes to type “Great job!” We are all called to minister, to reach out, to love. There are ways to do this from our homes:

  • Instant messaging or texts to tell someone you’re thinking of them, or, better, to ask, “How are you doing?”
  • An email to reach out and let someone who loves you know how you’re doing.
  • Snail mailed notes to say, “I just wanted to say hi.”
  • Phone calls or vid chats to connect. (This is especially important for grandparents.)
  • (I saw this idea in a group) A serial story that you snail mail to children or grandchildren. Imagine the heart bonds formed from sharing something from your history!
  • Encouraging words on a social media post.

I encourage us all to minister in our new and different situations. It’s hard, but it also has the bonus of taking us out of ourselves for just a few minutes, which gives us a few minutes of not feeling anxious or fearful, and that peace is valuable.

 

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